2020-11-02, NET #103, Machiventa
New
Era Transition #103 – (Find this and previous NETs at: https://bigmacspeaks.life/)
To attend these
sessions live contact JT at UpwardInward@gmail.com
Machiventa Melchizedek, Planetary Manager
Topics:
Maturing effect of the pandemic
Year 50 of 500
What have you provided?
We look for the committed
This is an experiential exercise
The parable of stewardship
You are desperately needed because you hold the light
Working co-creatively with your guardian seraphim
Differentiation of our guardian seraphim from our
Thought Adjuster
Marijuana and gun ownership—freedoms and responsibility
Responsible use of marijuana
Spiritual practices
Trauma and PTSD—you must not reinjure yourself
Health wisdom website
Finding the time
Joining with other Teaching Mission groups
Fetal pain during abortion
Facilitating Adjuster arrival in children
Spiritual value of disappointment
Working co-creatively with spirit
Firearm education in other countries
The burdens of your spirituality are heavy at times
Live your life consciously in the moment
Learn from experience and gain wisdom
TR: Daniel Raphael, PhD
Participants from: Brazil, Canada, Colombia, France, Germany, Mexico, Philippines, South Africa, United Kingdom, United States, Venezuela. If I missed your country, please let me (JT) know at UpwardInward@gmail.com
Invocation: Raymon (Raymon recognized Juan Ramirez for
his Spanish translations of these transcripts for BigMacSpeaks.life, and James
Leese for his work on Daniel’s recent videos on Planetary Management)
2020-11(Nov)-02
Machiventa: Good morning. This is Machiventa
Melchizedek, your planetary manager. It is delightful to be here. In some parts
of the country you have wonderful, wonderful weather, and in other parts not so
wonderful, as you would establish it. We are ever thankful for the weather
angels who help arrange the weather over the earth. They work with the dynamics
of Earth’s geophysical environment. They are complemental to it, and of course
they work in God’s great stead where the rains fall upon the wicked as well as
they do on the righteous.
Maturing effect of the pandemic
As
I, my team and myself, look over the situation on the planet Urantia, we are
slowly seeing evidence of maturity in individuals. The grinding of the COVID
pandemic has had many results. Some of them most unfortunate, but many of them
very fortunate for the long-term duration of humanity on this planet—particularly
so for your civilization. The forces that bring about discernment (sometimes it
is forced of necessity, of tragedy, and calamity) has begun to show its
evidence. The pandemic in many ways is much like a hot skillet where you are
rendering the fat out of a meat in that, with the increased heat, much more of
the fat of your society and your culture is being rendered out. This may seem
as though it is a gross and grisly perspective of what is happening, but you
must realize that this is a gross and disgusting process of diminishing the
numbers of humans on your planet. We again say that none of this was intended,
designed, or put in place by any of the Creators or Life Carrier staff of
Nebadon. This is the consequence of the development of pathogens which do great
harm to your population. What is happening is that you, as a culture (as many
cultures) are being separated from the gross privileges of great wealth,
status, and position. And even that extends to some of the lowest levels of
your societies where those who see themselves as distinct and separate from
other people are being leveled to the same plane of death due to this COVID
virus.
Year 50 of 500
As
far as our plans for the advent of the Days of Light and Life, we are making
progress. If I were to chart this out for you in terms of 5 centuries, with the
beginning of the 5th century approximating the early stages of the
Days of Light and Life—of planetary settlement—we would have to assign this
current state at the 50th year which means that 10 times the
progress has to be made to achieve the goal of the fifth century. We are
fortunate there are many devout individuals from the Teaching Mission,
Magisterial Mission, and The Urantia Book communities who are devoted to Christ
Michael, Nebadonia, and to the enlightenment of your planet. You have much
progress to make concerning the fellowship between these groups though we
admire the progress and friendliness that you extend to each other. This is not
a matter of isolation, it is not a matter of us against them, it is simply that
you are now doing the best you can with the populations you work with—those
people in the general population of the world who are tuned to your type of
work. And we give great thanks for these three groups.
What have you provided?
If
you were a contractor, or let’s say you are a home owner, and the high winds
have peeled off some of your roof so that the interior of your house is exposed
to rain and the elements and that the tarp—the temporary cover you put up
there—is only going to last so long. So, you call up a roofer and you ask this
person to come over and give you an estimate for the repair of the damage. They
say: “It’ll be this amount of money, and we require that you pay one-third of
this total to me now as an agreement between ourselves that you will complete
the payments after we finish the work.” The days go by, the weeks go by, the
tarp is tattered and torn, you’ve had to replace it, and the roofer has not
shown up. So, you call the roofer and say, “When will you be here with the
materials? Show me what you have done so far.” And so, we are much like that as
well. The planetary management of this planet, in co-creative union with you
now, requires you to show us what you’ve done with your personal life, with
your community life, with your efforts to assist us to re-roof this house you
call your world. We have provided much to you. Now we ask in return: “What have
you provided?”
We look for the committed
This
is not an unfair question to ask at all. In a co-creative relationship,
much like a marriage, you have your own roles. After you have settled into your
marriage, you understand what those roles are regarding employment, the home,
children, the upkeep of everything, and we have a similar arrangement with you:
That we will do such and such, and you will do such and such.
You
have seen our product. It is 35 years of our presence, of increasingly intimate
contact with you and with your groups. We have learned much about humans—about
mortals—and particularly for each nation and each culture. We have learned that
there is some duplicitousness even in the relationship between the individual
and with God and with us—some self-blinded ignorance to go your way and
hopefully in the final days of your life you can recoup and be part of the
charter bus to Havona in terms of the mansion worlds. This is a high-risk
enterprise that you entail if you do that. We are looking for those committed
individuals (which we see so many [of] right now before us) who are at
attention to this message I provide.
This is an experiential exercise
You
may think that my message today is a bit scattered—perhaps so. Perhaps it is a
bit rough, but that is evidence of our becoming more and more acquainted with you.
This is an experiential exercise on our part. Remember, the thing that God—the
First Source and Center—does not have is experience of Itself becoming
perfect. And so, It has provided his mortal children
with the opportunity to grow with the gifts that It has given them in the
process of becoming perfect, which the Thought Adjuster enjoys and strives to
assist the individual to fulfill.
The parable of stewardship
Melchizedeks
as well are short of experience. You see, we came into existence much as
chickens do. That is a rough parallel I suppose, but there is just so much read-only
memory that we bring with us. It is huge compared to your own, but,
nonetheless, it is limited. So, we hone that with experience working with
mortals. We begin by teaching new graduates into the morontial realm and, as we
grow in experience there, some of us are sent to planets with mortals and begin
teaching there—sometimes in material form but more often not. Always as
invisible individuals, though rarely there are those that incarnate as a person
of the realm. That’s why we are asking you to show us your experience—to share
that with us. What have you done? This is not a pass-fail test at all. It is
simply an accounting similar to Jesus’ parable of the master who was going out
of country and gave some of his servants some of his wealth and asked them to
take care of it while he was gone. You know this parable very well. One of them
did nothing with it but hid it in the ground. So too, in this case, we have
given you many skills and abilities. We have trained you; we have taught you;
we have shared with you the wisdom that we have garnered from your civilizations
over the past many thousands of years.
You are desperately needed because you hold the light
This
is something for you to think about, for in the days and weeks and months ahead
you will see that generosity being manifold in your own lives in many ways. And
yes, during that interim time there will be many people who will lose their
lives to the pandemic. This is not a matter of belief—of being saved—it is
simply a matter of being in the right circumstances to survive. And you should
know that you are desperately needed because you hold the light within you to
carry forward for us as we work co-creatively with you. If you have questions
concerning this or any other topic, you are most welcome to ask.
Liz: Good morning Machiventa. Thank you for
your message of hope today. You sound like you are in good spirits. Are you?
MM: Oh, my dear friend, I am surrounded by
good spirits.
Liz: So, where are you exactly?
MM: Spiritually, morontially, physically?
Liz: Yes, spatially.
MM: Spatially, OK. Yes, I am at my Urantian
headquarters which are non-visible, which are not made of any material that you
would recognize. Thank you.
Liz: I know that you travel a lot, and yet
you never fail to keep our appointment every other Monday morning. Are you able
to interact with us while you are traveling?
MM: Yes. I have been afforded what you
might call advanced technologies to do just that. Our work on these alternating
Mondays is very important to our mission and the completion of our work. Thank
you.
Working co-creatively with your guardian seraphim
Liz: Thank you. So, my question for today
has to do with guardian seraphim. I would ask you to speak to us about
them—what they do and what we can do to assist them in their endeavors.
MM: Certainly. First of all, I would
recommend you find as much information from The Urantia Book as you can
on this subject as that is fairly well explained to you. For those of you who
are what we would call advanced mortals of enlightenment, your guardian is a
personal guardian. Their work is to assist you in being successful in your
transition from mortality to becoming a morontial being, and then on through
the spiritual realm and on to Paradise. For the personal seraphim, this is the
means by which they can enter into the embrace of the Creator—the Mother
Spirit—in Paradise (The Infinite Spirit). You have a particular relationship
with your personalized seraphim. You are held to a much higher standard for
your conduct, for your thoughts, for your words, and for your actions simply
because it is known that it becomes easier for you to hold to a higher standard
through your own ways of living, thinking, and speaking. You have, with a
personalized seraphim, passed beyond the tasks of curbing your antisocial,
immoral, and unethical behavior— those detriments that you received as a child and
[outgrew]. And of course, the same goes for your egoism which is reflected in
narcissism, arrogance, and so on. As an individual who is in a co-creative
relationship with their guardian, that co-creative relationship simply means
that you have a conscious, deliberate, and intentional relationship with your guardian
to achieve the best spiritual growth and maturity during your mortal years that
remain. In this status you have become a teacher—maybe not an accredited public
education teacher, but in our minds, you are accredited to now transfer the
wisdom that you have gained onto the minds and hearts of other individuals. You
have become an extension of Jesus in your world. You are the Teacher with a
capital T. You are [doing] as Jesus said, “Follow me.” And as you’ve seen in
various statues, He is there standing with his arm outstretched toward the
future when he says “follow me.” This is your work.
The personalized guardian ensures that the mortal is then exposed to new
challenges—challenges that are intended to heal, correct, and transform the
wounds and injuries of life and living as a mortal on Urantia into those
wonderful talents of wisdom that you would glean and gain from that experience.
When you are in the embrace of your guardian and you have traversed so many
trials, tribulations, and challenges, then you are soon approaching the stage
of fusion as a mortal.
It
is not necessary for the guardian to assist you through fusion. That is a
discussion that the planetary Thought Adjuster and your personal Thought
Adjuster would make a decision about. You see, guardian seraphim take their
work very seriously whether they have only one charge (personalized seraphim)
or one who has charge of a group of mortals. The work to them is highly serious
because it, in fact, holds the destiny of their own course of growth and
maturity. Thank you.
Differentiation of our guardian seraphim from our
Thought Adjuster
Liz: Well, thank you for that lovely, very
comprehensive answer. I guess I’m trying to differentiate the guardian seraphim
with the Thought Adjuster in my private time, in my meditation time, but
perhaps I don’t have to differentiate that at all. Is that true?
MM: Yes, that is true. You, in fact, would
want to be in your meditation, or your time of discourse with Spirit. It’s one
of the reasons why This One uses the word “spirit” as there are a number of
entities—spiritual beings—who are near to you at all times. So, without having
one to talk to, you speak to spirit generally knowing that they have an
intimate relationship with you and know exactly what you are trying to say.
Liz: Thank you very much for that. I love
that answer, and that’s all I have for today. Thank you again for being with
us.
MM: You are most welcome. I have the
pleasure to be here.
Marijuana and gun ownership—freedoms and responsibility
Walt: Good day Machiventa. This is Walt. It
is my fervent prayer that you are not winding things down with us as I feel we
have not even [scratched] the surface of the treasures of knowledge, wisdom,
and insight that we can get from you. Thank you for everything you do for us.
My first of three questions in this round is: Next year, my government will
explore public consultation on implementing a legalized marijuana industry.
This is believed to be vital to our economic diversification and survival.
And since I wish to engage in the national discussion, I am seeking your views
on creating such a national marijuana industry.
MM: Certainly. The discourse is as
applicable to marijuana as it is [to] gun control. For there is a tremendous
ignorance about the use of either. Children, adults, and each new generation are
left in ignorance to discover the facts about those two substances—whether it’s
marijuana or firearms. Both can be dangerous to one’s use. In the case of
marijuana, there must be…. Let me speak generally to the subjects of harmful
and deleterious substances and devices. When, in the case of the United States,
there was a passage of the Bill of Rights (which became the first ten
amendments of your constitution) that the ownership and use of firearms was granted
so that people could own them without being arrested for ownership of firearms.
In the current conditions it’s the same for marijuana, yet you know, and
I want to remind all of you that, with the granting of freedoms there is
also the obligation of responsibilities that must be attended to. Now, in the
case of firearms and marijuana use, your governments are hazardously deficient
in preparing individuals for ownership and use of either one. If you were ever
in the military (not meaning you personally Walt, but you as a generalized
person) and you were in charge of firearms and of a firing range, you would
know well the drill of the use and conduct of firearms whether they are loaded
or unloaded. This is a skill; this is a responsibility for being a soldier to
carry a firearm with live rounds. This training is not extended to citizens.
This is where your governments are grossly and immorally deficient. I speak
strongly about that because it is irrational to grant such freedoms without the
requirement of attendant responsibilities. This is a discussion that has never
been made in America. This is a most reprehensible situation that must be
corrected. We of the spirit realm on Urantia have nothing against gun
ownership. It is neither a vile thing nor a wonderful thing. It is one of those
responsibilities that simply needs to be attended to, and the best way to do
that is through diligent, periodic training and passage of tests that show the
person understands those rules. Then in times later, if a person were to use a
firearm to harm someone, then they would knowingly understand the consequences
of their actions which would make their situation even more difficult in the
courts. However, such is not the case in the courts of any democracy, and this
is a situation that will eventually be corrected although, of course, you and I
know—we know—that many tens of thousands of people will die by the use of
firearms before that happens.
Responsible use of marijuana
Now,
marijuana is a substance which is well known to large portions of western and
eastern civilization. Ganja has been in use for many thousands of years. It’s
nothing new. It is a situation where overuse can cause indolence and damage to
a person’s mind and brain. It must be used responsibly and not for harm or for
escapism. We do understand that many people do use marijuana as a coping
mechanism for the stresses of daily life. So too do they use alcohol in the
same way. Both of these substances need to have responsibilities attached to them
and training in the consequences of overuse and the hazards of it becoming used
by juveniles and younger. Thank you.
Walt: Thank you so much for that Machiventa. Concerning
addictions to opioids, illicit drugs, nicotine, and alcohol please provide us
revelations on naturopathic medical and/or spiritual methods to break these
chemical addictions.
MM: We will avoid answering your question
as it is indicative that you have an answer in mind, and that it directs us to
mention or to address a particular realm of treatment. You must present us with
questions that involve the best treatments for doing so that have already been
explored by yourselves and others. Thank you.
Walt: OK, thank you. That helps me with
requestioning that. The last question for this round is: How soon does a soul
associate with a human life, and what happens to that soul if there is an
abortion?
MM: This is a discussion that has been
answered and addressed many times in the past. Thank you.
Walt: OK. Thank you so much Machiventa.
David: I’d like to start out with a bit of an
apology. First, I’d like to thank Machiventa for all you’ve done for the planet
from your sojourn as the Sage of Salem, to taking up the Planetary Prince-ship,
and even these sessions. And I’d like to apologize for asking even more of you
specifically something more for myself although I don’t ask just for myself.
There are a lot of people with the problem I face.
MM: And your question?
Spiritual practices
David: My question is: What are the names of
current spiritual practices that I would have to pile together and synthesize
to begin to effect things like your trainings as the Sage of Salem. I took you
advice on a similar question before, and you said use your heart center and not
your mind, and I found that there’s a break in function in my heart center all
the way down to the _________ levels. That’s what I was looking for—those
abilities to deal with the problem on that level that is somewhat beyond
material medicine.
MM: Certainly. Let me guide you generally.
You spoke and asked about spiritual practices. There is no shortcut for you
and there’s no shortcut for anyone else. This is a matter of personal
discernment training where you expose yourself to many spiritual practices. The
goal of doing so is to determine their integrity. Is the integrity of this
spiritual practice consistent with the life and teachings of Jesus? Are they
consistent with the highest morality and ethics on your planet? Are they
consistent with the best outcomes for an individual’s life on this planet? Do
they make sense? Do they have a set of values that are integrated? Can you
determine right and wrong from these values? First of all, do they state
their values? Don’t assume that by reading the material you will know what
those values are. We have found that many belief systems, systems of logic, [and
systems] of morality and ethics do not have a consistent, integrated set of
values to underwrite their moral and ethical decisions. They are simply not
existent.
What
will happen, you will see David, is that as you go through this process (which
may take a lifetime) you mature, you grow, and you evolve. You become your own
sage of spiritual/philosophical thought. You are able to weigh points of
thought, logic, and reason with these religions. And you’ll find as you
continue on, just as you continued from the simple four arithmetic functions of
addition, subtraction, division, and multiplication that soon you become more
capable of discerning other levels of spiritual integrity within other
religions that you examine.
We’re
not saying that you need to become a Hindu. We’re not saying that you need to
become an Avatar. You will take much time to achieve those levels. Spiritual
practices vary from the most rudimentary to those that are highly advanced
where you sit in meditation and you are, in fact, joined with your Thought
Adjuster in that ecstatic moment of deep, intimate, gratitude.
This
is quite an assignment I have given you. It’s one that you can accept or
reject, but it is the same advice that I would give anybody else who is reading
these transcripts or listening in at the moment. Thank You.
Trauma and PTSD—you must not reinjure yourself
David: I appreciate that answer. I guess I was
looking for a more technical side of things. I’m looking at a specific problem,
namely, how to heal the neural degradations of something like an advanced
trauma or maybe PTSD, but I do appreciate your answer in a more general sense.
MM: Let me be more specific since you are
being more specific yourself. You know and we know that the mind is central to
all that functions within your body. The mind controls at various levels (far
more numerous levels than most psychiatrists are aware of) [through] the power
of thought, and how to overcome those difficulties which would include PTSD and
so on. This requires advanced thinking and meditation—time for the mind to
heal. We have found that many mortals, in fact, recall those vivid events of
great trauma in their life, and they continue to reinjure themselves, reinjure
themselves, reinjure themselves again and again with the same traumas that they
had before. It is important that the mind rid itself of those detrimental and
harmful memories. It is an act of self-forgiveness then. There is no one else
to forgive but the individual to forgive themselves—where the superconscious
mind of the individual takes hold of the situation and blesses and begins to
train the conscious mind how to think, how to behave, what to think, and how to
assist the personality and soul growth of the individual.
Your
question is very deep in many regards and touches upon many aspects of
psychotherapy that have not been discovered yet. However, the individual,
without understanding any of those technicalities, can as well do great benefit
to their mind, to their life, and [to] conscious living from day to day. If a
thought that runs through your mind is harmful and is difficult for you to
tolerate, simply tell your mind to stop thinking that thought. That’s a good
beginning.
David: I appreciate that, and again, I’d like
to help pioneer those new developments that haven’t been thought yet, but I
understand the difficulty in that endeavor.
Health wisdom website
Craig: Good morning Machiventa. This is Craig.
I have three topics. Two of them are related ideas that I thought I might run
by you. The main idea is: Often we, as a species, know certain things about
health and medicine and yet, not everyone knows everything of course. Often it
seems to me that less effective remedies are [often] being employed when
someone has one of their many health problems. I was thinking it would maybe be
good to have a website that linked to various health remedies that are known
all over the internet (whether or not they are well known is another question)
and which ones are the most effective is a question that people need to
address. So, I was thinking that having a central website—I guess it might be a
bit like the family wisdom website—it would be a health wisdom website which
may either link to or itself download/upload various remedies so that they
might become better known. Does that sound like a good thing to have?
MM: Yes. This is a good thing to have and
we would definitely support such an effort.
Craig: OK. I’ll probably never have the time
to do it myself, but I thought I would put it out there anyway. And the other was
idea was related to that is that there might be a rating system and comments
that people could make on these things so if someone tries a remedy and they
say “Hey, that works well” they could give it 5 stars or if it doesn’t work
well they could give it less and they could make comments on why or how it was
effective to them. Does that sound like a good thing? I think that way the
things that everybody was giving 5 stars to would become known as the best way
to treat something.
MM: We would agree with that. You might
find similar technologies in auto repair YouTube videos. Thank you.
Finding the time
Craig: OK. Thank you. The last thing was: As
we were being given all this knowledge, techniques, and wisdom by you and your
team for doing things for the future, on just a personal note, I myself find
myself so busy I have little time to spare thought for such things as much as I
would like to. I don’t know if other people are in the same situation or if
that’s just me.
MM: It is not just you. It is many people
and your absence from attending to these things (I could say responsibilities) is
not a thing to feel guilty about. It is either you do, or you don’t. You must
do what works for your life, though we do encourage people to be of service
where they can to others.
Craig: OK. Thank you.
Joining with other Teaching Mission groups
JT: Machiventa, there has been increased
communication and talk of coordinating with other Teaching Mission groups. We’d
appreciate some guidance and advice as to joining with other Teaching Mission
groups.
MM: Certainly. This is Machiventa. We would
ask to what ends? That’s a question. And what is the intention? There is
nothing clear in the question or the statement to encourage us to support that
work or not to. Is this another means by which an individual can gain an
empire? Is this a means by which they can be of greater service, and if so,
what would those services be? How is this relevant to the group? Individual
comradery is wonderful. Individual fellowship is wonderful. The fellowship
between groups then becomes something to look askance at. The intentions for same
must be very clear for both groups or all groups involved, and that it is
understood what this is all about. If you want to get together once a year and
have a picnic together at some wonderful park in your nations, then go ahead
and do so, but as an ongoing weekly, biweekly, or bimonthly process it must
address itself to the questions that are pertinent to such an activity. Is this
just to get together to drink coffee and play cards, or
is it [for] something else. You can be as effective as an individual praying in
a small group as you could in a large group. Sometimes even more effective. It
is not that we are against it—we are not, but we have learned to be cautious
concerning the motives of individuals who recommend actions involving other
groups. Remember, your work in the Teaching Mission is not political. It is not
an either/or—us/them situation. It is the work [you] do for Christ Michael and
Nebadonia and in service to your planet. How does that manifest through the
association of groups please? Thank you.
JT: Thank you very much. And we’ll go to
Bea.
Bea:
Good morning
Machiventa. Thank you again for being here. I’m pleased to be here as well. I
have 2 questions. The first may be brief, although I have to make a comment. I
actually had a question in mind about abortion, and I had to laugh when Walt
asked it as well. Although my question is also specific. People who are against
abortion are very concerned about trauma that may occur to the fetus
particularly because of their belief that the personality is already incarnated
into the fetus, say, in the first trimester. I am of the belief or thinking
(and I don’t know if I got this idea from The Urantia Book or from just my
personal thinking) that Christ Michael and Nebadonia would not allow that kind
of trauma or pain (specifically) to be felt by the fetus in case of a
therapeutic abortion. Is this true?
MM: Say the last part again please.
Fetal pain during abortion
Bea: I would ask if that is true that any
fetus would not suffer pain from a therapeutic abortion in the first trimester.
Opponents of abortion claim that the fetus would experience great pain during
such a procedure, and I’m wondering if that is the case.
MM: Your question is ambiguous. You’ve
asked three questions within the space of one. First of all, they would not
interfere in the abortion process nor take the pain away from the fetus. That
is the answer for two questions.
Bea: Yes, you just answered my question. I’m
sorry I was very ambiguous. I didn’t express my question very well.
MM: That’s no problem.
Facilitating Adjuster arrival in children
Bea: OK. I suppose my second question is on
a different topic altogether. It has to do with sustainable families—particularly
how to rear a child in the very important first five years of life. I’ve read
in The Urantia Book that the Thought Adjuster usually does not enter
into the mind of a young mortal until the average age of around 5 years old.
Prior to this time, I’m going to assume that without the Adjuster that they are
under the influence of other spiritual entities, but mainly their own mortal
mind. I am wondering if you have any comments on how a parent might maximize
the growth of a young mortal in preparation for the Thought Adjuster.
MM: Most certainly. This has been worked on
in depth by This One and you will find the relevant information you seek in the
manuscript that he and Avalah Melchizedek have created. It’s entitled Learning
Centers for Sustainable Families. You will find that manuscript on the
BigMacSpeaks.life site, and in particular we would advise you to examine
chapter 2 on page 15. The title is: The Formation of Positive Selfhood and Best
Parenting Practices. That goes from page 15 to 22. The chapter continues on
after that which you would, as well, find interesting.
Bea: Thank you very much. I really
appreciate that.
MM: You’re most welcome.
Spiritual value of disappointment
Geoff: Hello Machiventa. This is Geoff in
South Wales. In the introduction to Paper 151 of The Urantia Book I was just
reading the Master Jesus is said to have talked at length on the mission of
adversity and the spiritual value of disappointment, though the content of this
discourse is not divulged. Would it be appropriate at this time for you to
comment on what is surely an important lesson for us to ponder through these difficult
times?
MM: Yes, that surely would be a good topic
to discuss at length at another time and circumstance. I’m not trying to evade
your question or request as it is important, but I do suggest that you do a
search within The Urantia Book about disappointment. That would be very
enlightening for you. And if you find related topics which would be as
important, then please research that as well. Let us know what you find please.
Geoff: Thank you very much.
Evan: Hello. I’m Evan from the Philippines.
Hello Machiventa, it’s very nice to be here.
MM: It’s nice to hear from you.
Working co-creatively with spirit
Evan: I wanted tell you that we have a lot of
problems here in my country, especially because of the pandemic, and we have
always had very, very much of this government graft and corruption and there’s
a lot of poverty, and now we have a lot of hunger. So, we formed a group of
women that has a goal to feed hungry families, but that is only for their
physical problem. My question is: Is this something that is co-creative? How do
we know it is also co-creative and could you give us some advice on how to
proceed?
MM: Certainly. The first step in
co-creative activity where your efforts are joined with those of celestials is
to meditate and ask for assistance in your efforts. And try to be definitive of
what you want to occur through this co-creative relationship and then ask for
guidance [on] how to proceed. Then, what you do next is the most difficult part—waiting
for something to come into your life that shows you a way, the way—it’s not
necessarily the way, but a way to proceed toward your accomplishment of
your goals. Is it clear so far?
Evan: Yes, thank you. That’s about all I’ll
ask today. Thank you very much.
MM: You’re welcome.
JT: Evan, I’m glad you could make it today.
It’s 2:00 o’clock in the morning where Evan is.
Daniel: They are having bad weather there.
Evan: Yes, it has been lately, but it’s gone
now. Thank you.
MM: Thank you.
Firearm education in other countries
Scott: This is Scott from the Niagara area,
and it’s a pleasure to be in everyone’s company once again. As a student of
politics and an activist for many decades, it’s also been many decades since I
was in the educational system myself, but it occurred to me that there’s a lot
of wisdom in what you suggested about the responsibility of gun ownership and
better education as well as education for different types of drugs and what
not. I know here in Canada we sort of pride ourselves on having superior
training and registration requirements than our friends south of the border do.
I know what my son went through in order to qualify to go duck hunting or goose
hunting, for example, with his uncle who was a great mentor and a very responsible
person in that regard. It just occurred to me that the educational systems are absolutely
key in trying to educate our young people and help transform the
irresponsible use of firearms and the lack of consequences that most people
seem to understand. I was wondering if you have seen any good models worldwide
that could be pointed to, Machiventa, that we could help to promote within our
own respective governments and educational regulatory systems that might help
with the progress in this regard?
MM: Yes, there are a number of private
educational organizations whose interest is in promoting safe hunting, for
example, and safe gun ownership, and, even while they are promoting the use of
firearms, they are promoting it as a responsibility and as a privilege. No one
has a right to misuse firearms for example. Thank you.
Scott: Thank you. Are there any specific
government jurisdictions where you see governments doing a good job or above
average job on the planet that we could learn from and perhaps help promulgate
some of those activities or best practices?
MM: Regarding firearms you would be well
advised to contact a military unit whose responsibilities involve the topic
you’re asking about.
Scott: Thank you.
Walt: Machiventa, since having successful
relationships is like vital to cultivating sustainable families, would you
advise on the key underlying causes and remedies to failed marriages and
romantic relationships?
MM: Dear Walt, this is Machiventa, you have
a talent for asking questions that ask me to provide information that you could
readily find on your own. It’s not that I am withdrawing from providing helpful
information, but I would be more concerned about helping you with your
intimate relationships. Thank you.
Walt:
OK, understood. The
next question is: What can you tell us about the truthfulness about a current
universe administration program for rehabilitating repentant rebel angels by
having them incarnate here?
MM: I repeat: your fishing expeditions do
not help our situation or the answering in this forum. Thank you.
Walt: OK. The other question is regarding the
Brexit referendum in the UK. Do you and your colleagues sense a shift in public
attitudes that favors remaining in the EU? And if yes, what is the best sociopolitical
approach for the UK to reverse course?
MM: Your question is just another refrain
put in different words about another subject. We wish you to become more
concrete about your questions Walt. It’s not that we are hesitant or
withdrawing from being of assistance, but we’re not your news agency. Thank
you.
Walt: Oh, wow. The last question that I would
ask is: We know that optimum health depends upon the quality and quantity of
foods we consume, however the appetite is our enemy. What advice can you give
us to make our appetites consistently subject to our wills?
MM: I will pass on your question thank you.
Walt: OK. I will leave it at that. Thank you.
MM: Thank you.
JT: That’s all the time we have for
questions today. Do you have a closing Machiventa?
The burdens of your spirituality are heavy at times
MM:
Yes, this is Machiventa
Melchizedek. The burdens of your spirituality are heavy at times. The burdens
of your duties to fulfill them can be diverse and sometimes not comfortable. We
see in your questions the challenges of your existence as a mortal of the realm.
We see too that we are not your panacea for life and living. You have the
responsibility to care for yourself—both as a physical mortal and as a growing
spiritual being with responsibilities to fill your soul with those permanent
wisdoms that you can live by. The emphasis here in these lessons is to live by
the wisdoms that you have gathered in your lifetime and from your teachings
from Christ Michael and the various teachers within The Urantia Book and
the Teaching Mission.
Live your life consciously in the moment
It
is insufficient for you to just do, but you also must reason the purpose of
your being.. You are not an automaton soldier
to live a life making decisions that you don’t know the repercussions to, but
to live a life consciously—to live it moment to moment, to live in the
moment consciously—to become one with that moment only in which God lives when
your Thought Adjuster can assist you. When you project yourself to the
what-if’s and how-about’s, you have left the planet so to speak, and you are
disconnected from your mortal life. The wisdom that we care and want to show
you, to share with you, and teach you how to use, lies within this moment. We
could answer many of your questions that would provide some assistance to you,
but where would be the wisdom in that?
Learn from experience and gain wisdom
It
is not that you are left alone to live out the travail of a mortal lifetime as
The Urantia Book has discussed. You have in your company your Thought Adjuster,
the God Presence, and your own guardian angel whether it is personalized, or
you are part of a group. By asking questions, you begin to learn. By asking
questions and living your life, you learn through experience, and from your
experience you gain wisdom. It is important that your questions allow us to
answer them with wisdom—to assist you in living life generally, sometimes
specifically, but not remotely. We wish you a good day and a safe and
well life. Thank you.
JT: Thank you Machiventa and thank you
Daniel. And can I ask everyone to pray for the United States in the coming week
or month through our election process—that it be a peaceful process.
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